Tuesday, October 20, 2009
Tour Uthai thani
Travel by Car
The total distance is about 222 kilometers from Bangkok, via the highway no.333 which is from the First Highway at 206-kilometer sign (Tha Nam Oi intersection). To reach Uthai Thani, 16 kilometers on the left should be collected. With Supanburi Route (through Amphur Dan Chang) Travelers could get to the town with the same high way no.333. Besides, Crosing with the raft to Khung Samphao from Bangkok at Manorom port on Chainat, and then on to Uthai Thani, is highly recommended.
Travel by Bus
There are 40-seated buses of the goverment transportation served via the route. (Bagkok-Uthai Thani) The journey needs 3.5 hours.
The total distance is about 222 kilometers from Bangkok, via the highway no.333 which is from the First Highway at 206-kilometer sign (Tha Nam Oi intersection). To reach Uthai Thani, 16 kilometers on the left should be collected. With Supanburi Route (through Amphur Dan Chang) Travelers could get to the town with the same high way no.333. Besides, Crosing with the raft to Khung Samphao from Bangkok at Manorom port on Chainat, and then on to Uthai Thani, is highly recommended.
Travel by Bus
There are 40-seated buses of the goverment transportation served via the route. (Bagkok-Uthai Thani) The journey needs 3.5 hours.
Friday, October 16, 2009
The Forest, the Vast Sky and The Nature Trail
As small an area as it is , Uthai Thani abounds with rich and fertile forests and hills. It therefore has many tourist attraction and interesting nature study sites. These include: The Wildlife conservation Area of Huay Kha Khaeng, a World Heritage Site, Whit Wang Phar, or Wang Ai-Thao Falls, as its boundary.
In addition, there are the Pha Rom Yen Water fall, Cyber Waterfall, or Hin Lard Waterfall, and Lan Hin Turn. a rock terane where rocks lie in a fascination and imposing manner on top of one another. There's also Hup Pah Tard, a limestone rock circle where the sky acts as a roof around a four-acre area of pristine, primordial forest.
Khao Plara is another attraction of Uthai Thani, and is an areas used for trekking, it is located in the sanctuary of Prathu Cave, which has invaluable prehistoric paintings and is surrounded by charming nature, whereas Phuwai Cae of Ban Rai is praised for its spectacular stalactites and stalagmites. the cave is inhabited by a multitude of bats, some species of which of which are very rare. These are some of the natural sites and phenomena worthy of a visit.
A nature Study at Huay Kha Khaeng
Around 1965, an exploration was conducted in the forest area of Huay Kha Khaeng when a buffalo that was believed to have been extinct was spotted. This revived interest in the forest and is considered the starting point of forest conservation that led to Huay Kah Kaeng being declared a Wildlife Conservation Area. The forest is well-known among nature lovers as is hosts a habitat of several important wild animals of Thailand and houses a diversity of plants, as well as the waer source of the Huay Thap Salao, a major river. Huay Kha Khaeng is the rivers' main branch and it was selected by UNESCO as a a World Heritage Site on December 13,1991.
Huay Kah Khaeng Wildlife conservation Area covers the boundaries of six district of these provinces: Three Districts in Uthai Thani, namely Lan Sak, Banrai and Huay Khot: tow disricts in Kanchana buri, Thong Pha Phum and SangkLa Buri; and one district in Tak Province, Um Phang. The area, combined with the Wildlife conservation Area of Thung Yai Naresuan, covers a total of 11 million rais, and has become the largest extensive forest in Thailand and the Southeast Asian Region.
Huay Kah Khaeng-Thung Yai Naresuan was awarded the honor of being a World Natual Heritage Site because of its diversity of dry evergreen forest Tropical rain forst, mixed deciduous forest and prairie land. It also serves as habitat for several kins of animals and plants some of which are very rare and in many cases, almost extinct, suchas wild buffalos, gaurs, the banteng, tigers, clouded leopards, Indian leoprd cats, Asian tapirs, sumatran serow, peacocks and horn bills.
The Wildlife conservation Area aims to conserve both the wild animals and the forests. It is not like other natural parks that are geared toward providing nature sudy tours for the general pubic. The sanctuaries are very sensitive areas. If more tourists are allowed to visit them, it many result in damage to the ecological system. There, the Huagy Kha Khaeng conservation Areas is a restricted area with strict rules and regulations to provide protection to the flora and fauna that are indigenous to that area.
The Huay Kah Kaheng-thung Yai Naressuan Wildlife conservaton Area is a well-known World Heritage Site and three spots in the area have relax the rules to allow people to go in for nature studies. These are the areas around the main office at Lan Sak Districkt, The Cyber Forest Protection Unit at Huay Khot District, and the Huay Mae Dee Forest Protection Unit at ban Rai District. Nature trails have been arranged for tourists to experience the forest flora and fauna, and study nature up close.
A few guesthouses are available and tourists can bring tents to stay overnight by paying a fee of only 20 baht per person. a large group can be accommodated by contacting the forestry Department 15 days in advance.
At the Mai office there is a statue of Sueb Nakhasathian, the former head of the Wildlife conservation Station, facing southeast as if he were safeguard the forest and the wildlife by putting his life at stake. Nearby, there is also a hall built in his honor for activities nd an exhibition related to his past. His house has been preserved and statues of other forest rangers who died fulfilling their duties to protect the wildlife and the forest for the future generations have been erected . all this ash contributed to the area being awarded the little of World Heritage Site.
Hup Pha Tard Primordial Forest
One of the " Unseen in Thailand" features
Hub Pha Tard foest is part of Huay sok limestone mountain in Lan Sak District, which was first settle by a Buddhist monk, Phra Kharu Santi Thammakoson (Luang Pho Yot) the abbot of Tham Thong Cafe in 1979. The cave was transformed into the entrance to the valley five years later. Admission fee is 20 baht per person.
The cave forms a long dark cavern leading to an area where sunlight comes down into tow large grottoes. The first one has the atmosphere fo a primordial fors, lush with variety of trees, many of wich are very rare, suchas C.Velutina, Caryota, Terameles Datiscaceae and Fagerlindia Rubiacease. This is an abundance of a tree known in Thaias " Tard," which belongs to the palm family.
The second grotto is separated from the first by a natural stone door. It is surrounded by the limestone mountain with the sky as its roof. The sun can shine through and the fresh air circulates freely here.
Inside the palm valley of Hup Pah Tard there is a cool, shady atmosphere, rich with moisture all year round. its fertility attracts animals such as monkeys, sumatarn serows. Siamese firebacks, pheasants and many other kinds of birds.
To preserve the rare animals, the area has been declared a sanctuary.
Elephant
in the past, there were a number of elephants including those trained for warfare during Ayutthaya period such as " Chao Pharay Borom Khachenchattan," King Narai the Great's elephant.
There was a story of the abundance of elephants in this area that they were so many that the ground sank and became a canal called " Khlong Tha cChang."
Even though the abundance of elephants are just a legend, the remains of elephant tusks are kept in Uthai Thani families and they can be seen on the tables used for a annual festival at the end of Buddhist Lent Day.
Ancient Paintings at Khao Plara
These are located within the limestone part of the sanctuary at Prathun Cave, situated at Mu 3, Ban Huakhao Plara,Tambon Thungna Ngam, Lan Sak District.
The cave is located on a steep hill in the middle of the plain where local farmers grow corn and tapioca. At the peak of the hill on the south side is a cave known as Prathun Cave , which contains color paintings dating from prehistoric times.
The name " plara" means " slated fish" and is derived from the old folk tale that in the past the path from Uthai Thani town to this cave was so rugged that it took a long time to reach it, causing the fish that the people caught to be spoiled. The fishermen therefore salted the fish to preserve them. Hence, name Khao plara was adopted for the cave.
The ancient paintings here are believed to be 3,00 -5,000 year old. There are about 40 pictures on the wall opposite the entrance. The pictures are drawn in lines as well as painted, depicting the activities of the people at that time: a man catching a bull with a rope: and animals such as deer, dogs, chickens and a turtle painted in black and reddish brown. These are said to be the most beautiful and clear of all the ancient paintings in Thailand.
archeologists have divided the paintings into four groups: people surrounded by domestic animals; people an bulls ; ritual activities; and " others," which are mainly paintings of animals. The paintings at Khao Plara are similar to the ones at Pha Taem of Ubon Ratchathani.
The Bats of Khong Chai Mountain
The mountain is also part of the sanctuary of Prathun Cave, which is the second largest mountain after khao Plara. It is a steep limesone mountain consisting of many spectacular caves: Khong Chai Cave, Phonsawa Cave, Namthip Cave and Khangkhoa Cave.
The front of the mountain looks like the entrance to a large tunnel. Inside, there are some stone tools and pieces of pottery. It is believed to have been the living quarters of prehistoric people. The name of the mountain is derived from a legend about the villagers in the area in ancient times who once heard the loud sound of a gong ringing at nighttime on the Buddhist Sabbath.
This would remind them of when troops returned from war and stopped here to rest and beat the gongs to announce their victory.
The cave is inhabited by a multitude of bats with hairy bodies, brown wings, wringkled lips and flat noses. This species of bat preys on beetles an moths. The bats' droppings can be sold and used for fertilizer. Visitors to the cave often go at dusk to wait for the bats to come flying out, making a spectacular sight.
Winter Migratory Birds at Huay Sai Reservoir.
originally , Huay Sai was a natural pond. After the construction of an irrigation system, the pond was expanded to become a reservoir of 50 rais.
In November each year, thousands of brids call" grebes" migrate here from Siberia and stay until May. the best time for bird watching is either first thing in the morning or at dusk.
Lan Hin Turn
On an area covering 36 rais of granite mountain, to the east of Lan Sak District, you'll see some giant rocks stacked on top of one another in different positions and shapes, as if a giant machine had come and constructed the fascinating formation. the area is also full of golden teak trees.
Cyber Falls
The name comes from the Karen language. In Thai, the falls are known as " Hin Lat." The area is over seen by a forest protection team of the same name. The waterfall originates in a stream high on a mountain in Huay Kha Khaeng Wildlife conservation Area. Water cascades down over many platforms with a large pool to receive it at the bottom, forming a superb sight. The area is surrounded by rattan plants and trees forming a giant shaded canopy, which keeps the area cool and is an ideal spot for relaxing.
hot Springs at ban Samor Thong
The hot spring is located in Tambon Khok khwai at the Huay Khun Kaew Reservoir. Formerly a natural hot spring gushing over the ground's surface, the water is clear, but with a sulfur dioxide semll. The temperature of the spring sits between 80-86 C, hot enough to boil an egg in five minutes. The hot spring has now been modified into a public park 4,00o square meter with bathing pools for visitors to enjoy a healthy bath.
The public park has three hot spring wells 4-5 meters deep, with cement rimes around them one meter high. In the middle of the park sits a Buddha statue some 20 meters tall painted in gold, which can be seen from a good distance. Near the statue you'll find a reservoir. This landscape forms a beautiful scene and a pleasant atmosphere. visitors can enjoy fishing or cycling around the reservoir.
Phu Wai Cave
This cave is located inside the Park Protection Unit 3 of Phu Toei Ntional Park, Ban Rai District. It is a large cave with mythical looking stalactites and stalagmites in the shape of mushrooms and Roman pillars. There are also round rocks and a waterfall. some buddha images have been placed in the cave for good luck. There are nine species of bats living in the cave : round-leaf bats, great round-leaf bats, black-bearded tomb bats, spotted-wing fruit bats , intermediate round-leaf bats, north Malaysian horseshoe bats, Dobson's horseshoe bats, Harwick bats and Tickell's bats.
There is a 300- meter walkway meandering through the cave. Several other caves nearby are also very beautiful, but the path to them has not yet been opened for visitors. however, tourists can stay overnight in tents in camping areas set aside for this purpose.
In addition, there are the Pha Rom Yen Water fall, Cyber Waterfall, or Hin Lard Waterfall, and Lan Hin Turn. a rock terane where rocks lie in a fascination and imposing manner on top of one another. There's also Hup Pah Tard, a limestone rock circle where the sky acts as a roof around a four-acre area of pristine, primordial forest.
Khao Plara is another attraction of Uthai Thani, and is an areas used for trekking, it is located in the sanctuary of Prathu Cave, which has invaluable prehistoric paintings and is surrounded by charming nature, whereas Phuwai Cae of Ban Rai is praised for its spectacular stalactites and stalagmites. the cave is inhabited by a multitude of bats, some species of which of which are very rare. These are some of the natural sites and phenomena worthy of a visit.
A nature Study at Huay Kha Khaeng
Around 1965, an exploration was conducted in the forest area of Huay Kha Khaeng when a buffalo that was believed to have been extinct was spotted. This revived interest in the forest and is considered the starting point of forest conservation that led to Huay Kah Kaeng being declared a Wildlife Conservation Area. The forest is well-known among nature lovers as is hosts a habitat of several important wild animals of Thailand and houses a diversity of plants, as well as the waer source of the Huay Thap Salao, a major river. Huay Kha Khaeng is the rivers' main branch and it was selected by UNESCO as a a World Heritage Site on December 13,1991.
Huay Kah Khaeng Wildlife conservation Area covers the boundaries of six district of these provinces: Three Districts in Uthai Thani, namely Lan Sak, Banrai and Huay Khot: tow disricts in Kanchana buri, Thong Pha Phum and SangkLa Buri; and one district in Tak Province, Um Phang. The area, combined with the Wildlife conservation Area of Thung Yai Naresuan, covers a total of 11 million rais, and has become the largest extensive forest in Thailand and the Southeast Asian Region.
Huay Kah Khaeng-Thung Yai Naresuan was awarded the honor of being a World Natual Heritage Site because of its diversity of dry evergreen forest Tropical rain forst, mixed deciduous forest and prairie land. It also serves as habitat for several kins of animals and plants some of which are very rare and in many cases, almost extinct, suchas wild buffalos, gaurs, the banteng, tigers, clouded leopards, Indian leoprd cats, Asian tapirs, sumatran serow, peacocks and horn bills.
The Wildlife conservation Area aims to conserve both the wild animals and the forests. It is not like other natural parks that are geared toward providing nature sudy tours for the general pubic. The sanctuaries are very sensitive areas. If more tourists are allowed to visit them, it many result in damage to the ecological system. There, the Huagy Kha Khaeng conservation Areas is a restricted area with strict rules and regulations to provide protection to the flora and fauna that are indigenous to that area.
The Huay Kah Kaheng-thung Yai Naressuan Wildlife conservaton Area is a well-known World Heritage Site and three spots in the area have relax the rules to allow people to go in for nature studies. These are the areas around the main office at Lan Sak Districkt, The Cyber Forest Protection Unit at Huay Khot District, and the Huay Mae Dee Forest Protection Unit at ban Rai District. Nature trails have been arranged for tourists to experience the forest flora and fauna, and study nature up close.
A few guesthouses are available and tourists can bring tents to stay overnight by paying a fee of only 20 baht per person. a large group can be accommodated by contacting the forestry Department 15 days in advance.
At the Mai office there is a statue of Sueb Nakhasathian, the former head of the Wildlife conservation Station, facing southeast as if he were safeguard the forest and the wildlife by putting his life at stake. Nearby, there is also a hall built in his honor for activities nd an exhibition related to his past. His house has been preserved and statues of other forest rangers who died fulfilling their duties to protect the wildlife and the forest for the future generations have been erected . all this ash contributed to the area being awarded the little of World Heritage Site.
Hup Pha Tard Primordial Forest
One of the " Unseen in Thailand" features
Hub Pha Tard foest is part of Huay sok limestone mountain in Lan Sak District, which was first settle by a Buddhist monk, Phra Kharu Santi Thammakoson (Luang Pho Yot) the abbot of Tham Thong Cafe in 1979. The cave was transformed into the entrance to the valley five years later. Admission fee is 20 baht per person.
The cave forms a long dark cavern leading to an area where sunlight comes down into tow large grottoes. The first one has the atmosphere fo a primordial fors, lush with variety of trees, many of wich are very rare, suchas C.Velutina, Caryota, Terameles Datiscaceae and Fagerlindia Rubiacease. This is an abundance of a tree known in Thaias " Tard," which belongs to the palm family.
The second grotto is separated from the first by a natural stone door. It is surrounded by the limestone mountain with the sky as its roof. The sun can shine through and the fresh air circulates freely here.
Inside the palm valley of Hup Pah Tard there is a cool, shady atmosphere, rich with moisture all year round. its fertility attracts animals such as monkeys, sumatarn serows. Siamese firebacks, pheasants and many other kinds of birds.
To preserve the rare animals, the area has been declared a sanctuary.
Elephant
in the past, there were a number of elephants including those trained for warfare during Ayutthaya period such as " Chao Pharay Borom Khachenchattan," King Narai the Great's elephant.
There was a story of the abundance of elephants in this area that they were so many that the ground sank and became a canal called " Khlong Tha cChang."
Even though the abundance of elephants are just a legend, the remains of elephant tusks are kept in Uthai Thani families and they can be seen on the tables used for a annual festival at the end of Buddhist Lent Day.
Ancient Paintings at Khao Plara
These are located within the limestone part of the sanctuary at Prathun Cave, situated at Mu 3, Ban Huakhao Plara,Tambon Thungna Ngam, Lan Sak District.
The cave is located on a steep hill in the middle of the plain where local farmers grow corn and tapioca. At the peak of the hill on the south side is a cave known as Prathun Cave , which contains color paintings dating from prehistoric times.
The name " plara" means " slated fish" and is derived from the old folk tale that in the past the path from Uthai Thani town to this cave was so rugged that it took a long time to reach it, causing the fish that the people caught to be spoiled. The fishermen therefore salted the fish to preserve them. Hence, name Khao plara was adopted for the cave.
The ancient paintings here are believed to be 3,00 -5,000 year old. There are about 40 pictures on the wall opposite the entrance. The pictures are drawn in lines as well as painted, depicting the activities of the people at that time: a man catching a bull with a rope: and animals such as deer, dogs, chickens and a turtle painted in black and reddish brown. These are said to be the most beautiful and clear of all the ancient paintings in Thailand.
archeologists have divided the paintings into four groups: people surrounded by domestic animals; people an bulls ; ritual activities; and " others," which are mainly paintings of animals. The paintings at Khao Plara are similar to the ones at Pha Taem of Ubon Ratchathani.
The Bats of Khong Chai Mountain
The mountain is also part of the sanctuary of Prathun Cave, which is the second largest mountain after khao Plara. It is a steep limesone mountain consisting of many spectacular caves: Khong Chai Cave, Phonsawa Cave, Namthip Cave and Khangkhoa Cave.
The front of the mountain looks like the entrance to a large tunnel. Inside, there are some stone tools and pieces of pottery. It is believed to have been the living quarters of prehistoric people. The name of the mountain is derived from a legend about the villagers in the area in ancient times who once heard the loud sound of a gong ringing at nighttime on the Buddhist Sabbath.
This would remind them of when troops returned from war and stopped here to rest and beat the gongs to announce their victory.
The cave is inhabited by a multitude of bats with hairy bodies, brown wings, wringkled lips and flat noses. This species of bat preys on beetles an moths. The bats' droppings can be sold and used for fertilizer. Visitors to the cave often go at dusk to wait for the bats to come flying out, making a spectacular sight.
Winter Migratory Birds at Huay Sai Reservoir.
originally , Huay Sai was a natural pond. After the construction of an irrigation system, the pond was expanded to become a reservoir of 50 rais.
In November each year, thousands of brids call" grebes" migrate here from Siberia and stay until May. the best time for bird watching is either first thing in the morning or at dusk.
Lan Hin Turn
On an area covering 36 rais of granite mountain, to the east of Lan Sak District, you'll see some giant rocks stacked on top of one another in different positions and shapes, as if a giant machine had come and constructed the fascinating formation. the area is also full of golden teak trees.
Cyber Falls
The name comes from the Karen language. In Thai, the falls are known as " Hin Lat." The area is over seen by a forest protection team of the same name. The waterfall originates in a stream high on a mountain in Huay Kha Khaeng Wildlife conservation Area. Water cascades down over many platforms with a large pool to receive it at the bottom, forming a superb sight. The area is surrounded by rattan plants and trees forming a giant shaded canopy, which keeps the area cool and is an ideal spot for relaxing.
hot Springs at ban Samor Thong
The hot spring is located in Tambon Khok khwai at the Huay Khun Kaew Reservoir. Formerly a natural hot spring gushing over the ground's surface, the water is clear, but with a sulfur dioxide semll. The temperature of the spring sits between 80-86 C, hot enough to boil an egg in five minutes. The hot spring has now been modified into a public park 4,00o square meter with bathing pools for visitors to enjoy a healthy bath.
The public park has three hot spring wells 4-5 meters deep, with cement rimes around them one meter high. In the middle of the park sits a Buddha statue some 20 meters tall painted in gold, which can be seen from a good distance. Near the statue you'll find a reservoir. This landscape forms a beautiful scene and a pleasant atmosphere. visitors can enjoy fishing or cycling around the reservoir.
Phu Wai Cave
This cave is located inside the Park Protection Unit 3 of Phu Toei Ntional Park, Ban Rai District. It is a large cave with mythical looking stalactites and stalagmites in the shape of mushrooms and Roman pillars. There are also round rocks and a waterfall. some buddha images have been placed in the cave for good luck. There are nine species of bats living in the cave : round-leaf bats, great round-leaf bats, black-bearded tomb bats, spotted-wing fruit bats , intermediate round-leaf bats, north Malaysian horseshoe bats, Dobson's horseshoe bats, Harwick bats and Tickell's bats.
There is a 300- meter walkway meandering through the cave. Several other caves nearby are also very beautiful, but the path to them has not yet been opened for visitors. however, tourists can stay overnight in tents in camping areas set aside for this purpose.
Annual Festivals
Tak Bat Dhevo (The Dhevo Alms Giving Fair)
This most famous of Uthai Thani festivals in held on the first day of the waning moon of the 11th month, or on the day after the end of the Buddhist Lent, usually in October.
the Venue is Sangkat Rattan Khiri temple and the mountain represent heaven-from where the Lord Buddha descended after he went up to observe Lent and preach a sermon to his mother. Legend has it that the god Vishnu built a siver, gold and crystal stairway for the Buddha to walk down. The day signifies the the opening of the eath, heaven, the human realm and the underworld, or hell.
the festival is observed and celebrated by the people of Uthai Thani and the neighboring provinces. Over 300 monks and novices-come carrying alms bowls-descend the 449 steps from the top of the mountain while poeple offer alms of steamed sticky rice balls wrapped in banana leaeves as well as uncooked rice and cried food.
the Ivory Decorated Altar Festival
Back in the Ayitthaya period (1350-1767 Ad), the people of Uthai Thani Province had to capture wild elephants to send to the capital as a tribute. Elephants signify the rich and abundant forests and wildlife of the region. They were also used to haul logs and when the elephants died the owners would keep their tusks and use them to decorate altars. The more ivory one had, the richer one was, and ivory formed part of the inheritance fro one's children.
The festival began with a procession from various Chinese shrines while the townspeople decorated their altars wit ivory and put them in front of their houses to welcome the gods and goddesses. These altars have no Buddha images, only ivory and flowers are used for aesthetic purposes, as well as to show the status of the owners.
Recently, as part of a new promotion, the province has asked the local people to re-enact the Dhevo Alms Giving ceremony by having a contest of decorating altars with ivory. This event is held only in Uthai Thani.
The food and Sweet Tray Festival
The food tray comes ina round or square shape, made of wood or metal, and contains about six bouwls of food of various kinds.
During certain Buddhist festivals people put food in bowls to be carried to the temple ina pair of trays suspended from a bambboo pole hoisted on one shoulder. This tradition is stil practiced today. In The viallges of Nongkae in Muenag District, Thapho , and Huay Rob in Nong Kha Yang District, people prefer bowls with lids on them. Sometimes, the bowls are made of glass or a king of elaborate ceramic painted in five colors, known as benjarong.
More and more people have begun to select the best and most beautiful containers for their alms food and they have would up staging a contest, which is very impressive for tourists . In this way, the tradition has been carried on.
This most famous of Uthai Thani festivals in held on the first day of the waning moon of the 11th month, or on the day after the end of the Buddhist Lent, usually in October.
the Venue is Sangkat Rattan Khiri temple and the mountain represent heaven-from where the Lord Buddha descended after he went up to observe Lent and preach a sermon to his mother. Legend has it that the god Vishnu built a siver, gold and crystal stairway for the Buddha to walk down. The day signifies the the opening of the eath, heaven, the human realm and the underworld, or hell.
the festival is observed and celebrated by the people of Uthai Thani and the neighboring provinces. Over 300 monks and novices-come carrying alms bowls-descend the 449 steps from the top of the mountain while poeple offer alms of steamed sticky rice balls wrapped in banana leaeves as well as uncooked rice and cried food.
the Ivory Decorated Altar Festival
Back in the Ayitthaya period (1350-1767 Ad), the people of Uthai Thani Province had to capture wild elephants to send to the capital as a tribute. Elephants signify the rich and abundant forests and wildlife of the region. They were also used to haul logs and when the elephants died the owners would keep their tusks and use them to decorate altars. The more ivory one had, the richer one was, and ivory formed part of the inheritance fro one's children.
The festival began with a procession from various Chinese shrines while the townspeople decorated their altars wit ivory and put them in front of their houses to welcome the gods and goddesses. These altars have no Buddha images, only ivory and flowers are used for aesthetic purposes, as well as to show the status of the owners.
Recently, as part of a new promotion, the province has asked the local people to re-enact the Dhevo Alms Giving ceremony by having a contest of decorating altars with ivory. This event is held only in Uthai Thani.
The food and Sweet Tray Festival
The food tray comes ina round or square shape, made of wood or metal, and contains about six bouwls of food of various kinds.
During certain Buddhist festivals people put food in bowls to be carried to the temple ina pair of trays suspended from a bambboo pole hoisted on one shoulder. This tradition is stil practiced today. In The viallges of Nongkae in Muenag District, Thapho , and Huay Rob in Nong Kha Yang District, people prefer bowls with lids on them. Sometimes, the bowls are made of glass or a king of elaborate ceramic painted in five colors, known as benjarong.
More and more people have begun to select the best and most beautiful containers for their alms food and they have would up staging a contest, which is very impressive for tourists . In this way, the tradition has been carried on.
Thursday, October 15, 2009
World Geographic Benchmarks
One of the three World Geogradhi Benchmarks in Asia is located at the peak of Sakae Krang Mountain, about 500 meters from the temple.
Temples in Uthai Thani
Sangkat Rattan Khiri
built in 1900 at the foot of the Sake Krang hills, this temple housed a Buddhaimage in the " Subuing Mra" posture of the Kukothai era style, givent to various reginal town by king Rama I.
The image was originally kept at khwit Temple before it was burned in the great fire of 1935. After that the image was called " Phraphuthamongkno Saksit" and is highly revered by the people in this province.
A stairway of 449 steps runs from the foot of the hill to the top of the mountain where a mondop ( a cube-shaped structure normally contained Buddhist scriptures) was built to house the Buddha's footprint. A big bell has been placed at the front for people to ring and make a wish- and to indicate that they have visited the province.
Next to the nondop is a life-size statue of King Raman I sitting on a throne. Every year on April 6, there is a ceremony to commenmorate the first king ot the Rattnakosin dynasty. The vent usually coincides with the vblooming period of the golden silk cotton flowers, suphhnnika (coochlospermum bixaceae), which is the provinces regional flower, covering the hilltop of Sakae Krnag Mountain.
Wat Uposatharam
Wat Uposathram temple, or Wat bost Manorom, was built in the early Rattnakosin era (18th century). The ubosothe (ordination hall) vihara (assebly hallof worship) were built next to eacher. The art within the ordination hall was created by the hads of master craftsmen. Inside is a mural illustrartion the Lord Buddha's sories along with some buddha images from Sukhothai.
The nearby monastery also houses a beautful mural telling teh story of when the Loard Buddha preached to the angels, and depicts the scen of when Load buddha released his spirit and died. The Buddha immages yous ee in this buldin are in the Rattnakosin style. Behind the tow bulidngs stand three diffent styles of chedi (Pagoda) called the " Chedi fo Three Ages" (Sukhothai, Ayutthaya and Ratankosin). All the bulidng here were bulit on the smae base.
Another outstanding work of architecture at the temple is the occagoalnl riverside tower. It was built in 1899 by Luang Phitak Pasa. He built it as an offering to Phra Sunthon Muni, Chief Adminstrator of the Provincial Sangha Provincial Governor of Uthai Tahni. It was originall used as a cremotorium for moks' funerals and to store their remains. Interestingly, it was bult in a Europen style with two storeys.
The Raft Temple near the river bank stans a " raft temple" built for the occasion when KIng Raman V visited the provincial cities of the northern region in 1906. The orginal structure was a twin-raft with ordination halls decorated with roof finials and galbe-edge ornaments like general ordiantion halls. It was later reconstructed into a two-storey building with a hip-roof. The rafters now use it when performing religious rites.
This temple also stores the presents given to Luang Pho chan by King Rama V: an alm bowl with a Mother of Peral-decorated lid, an ancient polished brass alms bowl, a glazed alms bowl, a monk's shoulder bag, a water container and some vases- all well-presearved in the sala of the temple.
Wat Chantharam
This temple was originally named " Wat Than Sung" ude to the logging along Sake Krang River. The log rafters would stop by rthe temple regularly before heading on to the Chao Phraya River. The name was later changed to Wat Chantharam, after the abbot, Luang Po chan. The temple was left abandoned for a long time and then Luang Pho Yai cane to stay in the areas to practice asceticism. The people in the area asked him to be the abbot and they heoped renovate the temple.
Nowadays, the temple has been much extended from the original, built during the Ayutthanya period (1350-1767 AD). The only remains of the old temple are the ruined sala and an old assembly hall. The assembly hall holds a folk art mural of the Lord buddhas's stories and an ancient preaching seat for abbots.
The present temple was expanded by Phra Maho Wera Thawaro, or Luang Pho Ruesi Link dam, a famous monk. one well-known structure in the new temple is the ordination hall that is delicately decorated with what resembles a crystal wall.
There is also a grand assembly hall , a length of 100 meters, called the " Crytal vihara" It is a rectangular building with glass tiles decorating all the interior walls. The front veranda is 28 by 100 mether size, built for performing alms offerings. The monastery holds a buddha image and a cry tal coffin of the presearved body of the monk who built the temple, placed on a golden base.
There's also the Golden pavilion, built to honor HM the King. It is considered one of Thailand's most beautiful temples. Extending from the temple is a pier on the bank of Sake Krang River with a riverside recreational sala for laypeople to come and feed the fish.
Wat Ammarita Waree
the original name of this temple was Wat Nong Nam Khan, because it was situated near a large pond and whoever bathed in the pond would fell itchy until they dried the water off themselves completely. The local folk didn't feel that the name was auspicious, so they changed it ot " Wat Ammarita Waree "(Temple of Immortal Waters).
The temple consists of an ubosoth (ordination hall), an assembly hall for worship , five Morn-style pagodas and a monk's quarters. The original building was founded at eh end of Ayutthanya period. It was only a small brick building with one entrance, but it contained a mural depicting the legend fo one of the Buddha's past lives.
Besides, those buildings. There is alarge pogoda in the middle bulit in the style of the ancient Morn people, and four smaller pagodas in each corner. All five are decorated iwht original stucco motifs making it another invaluable part of Uthai Thani's historiacal heritage.
Wat Phicahi Puranaram
Phichai Puranaram temple was originally known as " Wat Krang" It is an " Uthong " style temple, built during the Ayuttaya era around 2301 B.E., or around 200 years ago. It has been renovated many times and is still in remarkably good condition.
Perhaps the most intriguing aspect of the temple's architecture is its an assembly hall which was built in a rectangle on any windows along the walls. There are only air-vents and holes punched in the walls for the sun to enter the room . This is one of the rides of Uthai Thani.
Inside Wat Phichai Puranaram stands a Buddha image set in a standing positon which awas built at the end of the Uthong period (14th-15th century).
Wat Nong Pluang
Another ancient temple built during the final years of the Ayutthanya era (1350-1767 AD), Wat nong Plunag contains a small one-storey ordiantion hall iwtha gabled roof. The only indication that this temple is from the Ayutthaya ear (late 18th century) and is believed to have been built by local people because it lacks skilled art decorations and has only one entrance.
the temple is located at Ban Nong Plunga, Moo 2, Tambon Nong Kha Yan, Nong Kha Yang District.
Khaowaong Monastery
situated some 12 kilometers from Ban Rai District, this monastery was established in 1987. It has a four-storey Thai-style descending sala, which blends in beautifully with the limestone mountain in the distance. In front of the building there is a fish pond with a flower garden surrounding it.
Behind Khowaong Monastery are seven or eight caves which are kept as a meditation area for monks. Some of the caves are full of bats; others are filled with stunning stalagmites and stalactites.
built in 1900 at the foot of the Sake Krang hills, this temple housed a Buddhaimage in the " Subuing Mra" posture of the Kukothai era style, givent to various reginal town by king Rama I.
The image was originally kept at khwit Temple before it was burned in the great fire of 1935. After that the image was called " Phraphuthamongkno Saksit" and is highly revered by the people in this province.
A stairway of 449 steps runs from the foot of the hill to the top of the mountain where a mondop ( a cube-shaped structure normally contained Buddhist scriptures) was built to house the Buddha's footprint. A big bell has been placed at the front for people to ring and make a wish- and to indicate that they have visited the province.
Next to the nondop is a life-size statue of King Raman I sitting on a throne. Every year on April 6, there is a ceremony to commenmorate the first king ot the Rattnakosin dynasty. The vent usually coincides with the vblooming period of the golden silk cotton flowers, suphhnnika (coochlospermum bixaceae), which is the provinces regional flower, covering the hilltop of Sakae Krnag Mountain.
Wat Uposatharam
Wat Uposathram temple, or Wat bost Manorom, was built in the early Rattnakosin era (18th century). The ubosothe (ordination hall) vihara (assebly hallof worship) were built next to eacher. The art within the ordination hall was created by the hads of master craftsmen. Inside is a mural illustrartion the Lord Buddha's sories along with some buddha images from Sukhothai.
The nearby monastery also houses a beautful mural telling teh story of when the Loard Buddha preached to the angels, and depicts the scen of when Load buddha released his spirit and died. The Buddha immages yous ee in this buldin are in the Rattnakosin style. Behind the tow bulidngs stand three diffent styles of chedi (Pagoda) called the " Chedi fo Three Ages" (Sukhothai, Ayutthaya and Ratankosin). All the bulidng here were bulit on the smae base.
Another outstanding work of architecture at the temple is the occagoalnl riverside tower. It was built in 1899 by Luang Phitak Pasa. He built it as an offering to Phra Sunthon Muni, Chief Adminstrator of the Provincial Sangha Provincial Governor of Uthai Tahni. It was originall used as a cremotorium for moks' funerals and to store their remains. Interestingly, it was bult in a Europen style with two storeys.
The Raft Temple near the river bank stans a " raft temple" built for the occasion when KIng Raman V visited the provincial cities of the northern region in 1906. The orginal structure was a twin-raft with ordination halls decorated with roof finials and galbe-edge ornaments like general ordiantion halls. It was later reconstructed into a two-storey building with a hip-roof. The rafters now use it when performing religious rites.
This temple also stores the presents given to Luang Pho chan by King Rama V: an alm bowl with a Mother of Peral-decorated lid, an ancient polished brass alms bowl, a glazed alms bowl, a monk's shoulder bag, a water container and some vases- all well-presearved in the sala of the temple.
Wat Chantharam
This temple was originally named " Wat Than Sung" ude to the logging along Sake Krang River. The log rafters would stop by rthe temple regularly before heading on to the Chao Phraya River. The name was later changed to Wat Chantharam, after the abbot, Luang Po chan. The temple was left abandoned for a long time and then Luang Pho Yai cane to stay in the areas to practice asceticism. The people in the area asked him to be the abbot and they heoped renovate the temple.
Nowadays, the temple has been much extended from the original, built during the Ayutthanya period (1350-1767 AD). The only remains of the old temple are the ruined sala and an old assembly hall. The assembly hall holds a folk art mural of the Lord buddhas's stories and an ancient preaching seat for abbots.
The present temple was expanded by Phra Maho Wera Thawaro, or Luang Pho Ruesi Link dam, a famous monk. one well-known structure in the new temple is the ordination hall that is delicately decorated with what resembles a crystal wall.
There is also a grand assembly hall , a length of 100 meters, called the " Crytal vihara" It is a rectangular building with glass tiles decorating all the interior walls. The front veranda is 28 by 100 mether size, built for performing alms offerings. The monastery holds a buddha image and a cry tal coffin of the presearved body of the monk who built the temple, placed on a golden base.
There's also the Golden pavilion, built to honor HM the King. It is considered one of Thailand's most beautiful temples. Extending from the temple is a pier on the bank of Sake Krang River with a riverside recreational sala for laypeople to come and feed the fish.
Wat Ammarita Waree
the original name of this temple was Wat Nong Nam Khan, because it was situated near a large pond and whoever bathed in the pond would fell itchy until they dried the water off themselves completely. The local folk didn't feel that the name was auspicious, so they changed it ot " Wat Ammarita Waree "(Temple of Immortal Waters).
The temple consists of an ubosoth (ordination hall), an assembly hall for worship , five Morn-style pagodas and a monk's quarters. The original building was founded at eh end of Ayutthanya period. It was only a small brick building with one entrance, but it contained a mural depicting the legend fo one of the Buddha's past lives.
Besides, those buildings. There is alarge pogoda in the middle bulit in the style of the ancient Morn people, and four smaller pagodas in each corner. All five are decorated iwht original stucco motifs making it another invaluable part of Uthai Thani's historiacal heritage.
Wat Phicahi Puranaram
Phichai Puranaram temple was originally known as " Wat Krang" It is an " Uthong " style temple, built during the Ayuttaya era around 2301 B.E., or around 200 years ago. It has been renovated many times and is still in remarkably good condition.
Perhaps the most intriguing aspect of the temple's architecture is its an assembly hall which was built in a rectangle on any windows along the walls. There are only air-vents and holes punched in the walls for the sun to enter the room . This is one of the rides of Uthai Thani.
Inside Wat Phichai Puranaram stands a Buddha image set in a standing positon which awas built at the end of the Uthong period (14th-15th century).
Wat Nong Pluang
Another ancient temple built during the final years of the Ayutthanya era (1350-1767 AD), Wat nong Plunag contains a small one-storey ordiantion hall iwtha gabled roof. The only indication that this temple is from the Ayutthaya ear (late 18th century) and is believed to have been built by local people because it lacks skilled art decorations and has only one entrance.
the temple is located at Ban Nong Plunga, Moo 2, Tambon Nong Kha Yan, Nong Kha Yang District.
Khaowaong Monastery
situated some 12 kilometers from Ban Rai District, this monastery was established in 1987. It has a four-storey Thai-style descending sala, which blends in beautifully with the limestone mountain in the distance. In front of the building there is a fish pond with a flower garden surrounding it.
Behind Khowaong Monastery are seven or eight caves which are kept as a meditation area for monks. Some of the caves are full of bats; others are filled with stunning stalagmites and stalactites.
Procession of Chinese God and Goddesses
Some gods or saints were celebrated every five or twelve years. The procession comprises groups of beautiful girls dressed in various styles enaction " The Lion, Dragon Dance, " Locals will set up small tables or altars in front of their houses along the procession route.
Customs and culture
Uthai Thani is an important archeological site which has been inhabited by large numbers of people since prehistoric times. There is evidence confirming the prosperity of Uthai Thani in the Tahavaravadi Period (6h-7th centuries AD) when Buddhism spread to the region. The town then followed the contemporary culture of The Sukhothai Period.
The major religious artifact found in Uthai Thani was a trikai Buddhist statue, or Phara Trai Rattanamahayan, found at Tambol Donkhwang.
this shows that Buddhism had grown and spread throughout the ancient community and assumed the deep roots that it enjoys to this day. Also many temples emerged , namely Sangkat Rattankhiri, Uposatharam, Phichai Paranaram (Wat Krang), Thamkhosok (Wat Rongkho), Mai Chantharam (Wat Pha Neid) and Ammarita Waree (Wat Nongnam Khan).
The ethnic Karen migrants also had religious places built in all four directions of the compass, namely Huamak Temple in the North, Yang Temple in The West, Chaeng Temple in the East and Hua Mueang Temple in the South.
A huge pond was dug in the southern part of the town to collect water for the dry season. However, nowadays only ruined remains of the pagodas at Wat Chaeng and Wat Hua Mueang can be seen, and the old pond is now a paddy field. Nevertheless the Karen community preserved a great deal of their culture and it remains part of the pride of Uthai thani.
The Morn ethic group also migrated to this area during the reign of King Rama II. Approximately 15 Morn villages can be found in Uthai Thani. Their customs and traditons have been preserved until the present day.
Chinese immigrants lived along the watershed of the Sakae Krang River and became an importan part of the community during the Ayutthaya Period. King Taksin depended on them during times of war. More Chinese arrived in the eraly Rattankosin period with the expansion of land routes and water trade by boats such as junks. They appointed their own Distirct Chief ot oversee their well being. The Chinese community waas referred to as " Sikiakan" or Sakaekrang" and They had their own unique ustoms and traditions, traces of which can sitll be found today, namely Chinese shrines suchas " Chao Mae Thap Thim" "Chao Pho Kuan-u" and " Hok Sae Tueng" and the opium dens.
Another well-known Buddhist ceremony in Uthai Thani is the Dhevo Alms-giving ceremony at the end of Buddhist Lent, especially at Sangkat Rattana Khiri Temple. Other significant festivals are the Altar Decoration of Ivory, The food and Sweet Tray Procession, The Flower Procession at Ban Rai, and the Cattle and Buffalo Soul Calling at Nong Kha Yang
Other kinds of entertainment are folk singing at Ban Tapo-Phansi, the Nang Kwak-Nang Dong song and folk plays, or Li-ke
The major religious artifact found in Uthai Thani was a trikai Buddhist statue, or Phara Trai Rattanamahayan, found at Tambol Donkhwang.
this shows that Buddhism had grown and spread throughout the ancient community and assumed the deep roots that it enjoys to this day. Also many temples emerged , namely Sangkat Rattankhiri, Uposatharam, Phichai Paranaram (Wat Krang), Thamkhosok (Wat Rongkho), Mai Chantharam (Wat Pha Neid) and Ammarita Waree (Wat Nongnam Khan).
The ethnic Karen migrants also had religious places built in all four directions of the compass, namely Huamak Temple in the North, Yang Temple in The West, Chaeng Temple in the East and Hua Mueang Temple in the South.
A huge pond was dug in the southern part of the town to collect water for the dry season. However, nowadays only ruined remains of the pagodas at Wat Chaeng and Wat Hua Mueang can be seen, and the old pond is now a paddy field. Nevertheless the Karen community preserved a great deal of their culture and it remains part of the pride of Uthai thani.
The Morn ethic group also migrated to this area during the reign of King Rama II. Approximately 15 Morn villages can be found in Uthai Thani. Their customs and traditons have been preserved until the present day.
Chinese immigrants lived along the watershed of the Sakae Krang River and became an importan part of the community during the Ayutthaya Period. King Taksin depended on them during times of war. More Chinese arrived in the eraly Rattankosin period with the expansion of land routes and water trade by boats such as junks. They appointed their own Distirct Chief ot oversee their well being. The Chinese community waas referred to as " Sikiakan" or Sakaekrang" and They had their own unique ustoms and traditions, traces of which can sitll be found today, namely Chinese shrines suchas " Chao Mae Thap Thim" "Chao Pho Kuan-u" and " Hok Sae Tueng" and the opium dens.
Another well-known Buddhist ceremony in Uthai Thani is the Dhevo Alms-giving ceremony at the end of Buddhist Lent, especially at Sangkat Rattana Khiri Temple. Other significant festivals are the Altar Decoration of Ivory, The food and Sweet Tray Procession, The Flower Procession at Ban Rai, and the Cattle and Buffalo Soul Calling at Nong Kha Yang
Other kinds of entertainment are folk singing at Ban Tapo-Phansi, the Nang Kwak-Nang Dong song and folk plays, or Li-ke
Wednesday, October 14, 2009
Souvenirs from Uthai
Our simple way of living close to nature and the folk wisdom handed down form generation to generation have helped develop a number of unique local products, such as pocket-knives, pruning shears, woven cotton and fragrant powders well as delicious food of all sorts.
From Hunting Guns to knives
In the old days , Uthai Thani was a wilderness filled with all kins of wildlife. Our ancestors engaged in hunting and making weapons like guns and knives. There is still a number of knife-making experts in this areas. Pocket knives, carving knives and belt-buckle knives made in Uthai Thaini are widely praised for their beauty and refined craftsmanship. Materials such as iron are gorged to make blades, and ivory , animal horn and seashells are formed into handle parts. these hand-made knives meet international standards.
knife makers have been very skillful since the past time, and now they are making diffrent kinds of knives form high quality iron together with various kinds of holders.
pruning Shears
Sam krasta shears are a famous product of Uthai Thani. They are made of high quality steel and plated with bronze. The handle is made of hardwood. From professional farmers to amateur gardeners,, everyone appreciates these pruning shears. They are efficient and unique in character.
thread and Fabric Designs
The regular cotton and silk fabrics mad by Loa Khrang and Lao Wiang ethic groups for their daily clothing and special ceremonies have evolved into precious souvenirs due to their exquisite
designs, fine weaving and attractive colors.
Uthai Thani cotton and silk comes in ancient patterns. This includes artificial silk, luk kaew and tin chok weaving designs , whereas some are adapted from ancient designs, dyed with natural color and made into bedspreads, tablecloths, shawls, scarves, loincloths, and ready-made clothing and dresses.
Tradition Thai Fragrances
Unique Thai fragrances are made by traditional methods into perfume oils, scented incense, herbal incense and myrrh, widely known under the brand name of " thong Ta Now Scented Products and Spa."
Food and Snacks
Uthai Thani is overflowing with food and snacks that are renowned for their delicious taste and value for money particularly sweets, fish chips, candied fruit and custard bread.
Heart Stimulants
A chinese formula handed down from generations ago comes in two brands: " Samint and Thap Thim" People who have used these remedies always recommend them to their friends and acquaintances Herbal medicines are always a favorite item to take home to your family and friends. both brands are guaranteed to be of equally high quality.
From Hunting Guns to knives
In the old days , Uthai Thani was a wilderness filled with all kins of wildlife. Our ancestors engaged in hunting and making weapons like guns and knives. There is still a number of knife-making experts in this areas. Pocket knives, carving knives and belt-buckle knives made in Uthai Thaini are widely praised for their beauty and refined craftsmanship. Materials such as iron are gorged to make blades, and ivory , animal horn and seashells are formed into handle parts. these hand-made knives meet international standards.
knife makers have been very skillful since the past time, and now they are making diffrent kinds of knives form high quality iron together with various kinds of holders.
pruning Shears
Sam krasta shears are a famous product of Uthai Thani. They are made of high quality steel and plated with bronze. The handle is made of hardwood. From professional farmers to amateur gardeners,, everyone appreciates these pruning shears. They are efficient and unique in character.
thread and Fabric Designs
The regular cotton and silk fabrics mad by Loa Khrang and Lao Wiang ethic groups for their daily clothing and special ceremonies have evolved into precious souvenirs due to their exquisite
designs, fine weaving and attractive colors.
Uthai Thani cotton and silk comes in ancient patterns. This includes artificial silk, luk kaew and tin chok weaving designs , whereas some are adapted from ancient designs, dyed with natural color and made into bedspreads, tablecloths, shawls, scarves, loincloths, and ready-made clothing and dresses.
Tradition Thai Fragrances
Unique Thai fragrances are made by traditional methods into perfume oils, scented incense, herbal incense and myrrh, widely known under the brand name of " thong Ta Now Scented Products and Spa."
Food and Snacks
Uthai Thani is overflowing with food and snacks that are renowned for their delicious taste and value for money particularly sweets, fish chips, candied fruit and custard bread.
Heart Stimulants
A chinese formula handed down from generations ago comes in two brands: " Samint and Thap Thim" People who have used these remedies always recommend them to their friends and acquaintances Herbal medicines are always a favorite item to take home to your family and friends. both brands are guaranteed to be of equally high quality.
the cattle Market
The concept for the cattle market came form cow and buffalo contests which were held on the Buddhist Sabbath, when people abstained from using the beasts for labor, and later changed the tradition to the exchange and purchase of the animals.
"Tuesday for trading cow; Wednesday and Sunday for trading buffalo" The cattle Market at Thap Than District takes place aon a vast area of land. Approximately 1000-2000 cattle are brought to be traded on the fixed days. on any given day, several million baht changes hands. It is considered that largest cattle market in the country
The bargaining and deal-making start early in the morning and last until around 11 am or noon. this is another colorful activity that you shouldn't miss.
"Tuesday for trading cow; Wednesday and Sunday for trading buffalo" The cattle Market at Thap Than District takes place aon a vast area of land. Approximately 1000-2000 cattle are brought to be traded on the fixed days. on any given day, several million baht changes hands. It is considered that largest cattle market in the country
The bargaining and deal-making start early in the morning and last until around 11 am or noon. this is another colorful activity that you shouldn't miss.
The People of The Land
Alongside an historical image as a center for trade, Uthai Thani has also been blessed with abundant natural resources and forests . Certain areas are richly inhabited by a variety of wildlife. And in the most remote ares, ethnic peoples such as The Morn Karen and Loa live peacefully and harmoniously with nature. They migrated here in bygone days when horses and elephants were the main means of transportation.
The ethnic people have different ways of life, customs and beliefs, as well as unique characteristics . Many have assimilated to such an extent that they cannot be distinguished from each other, while others share particular lifestyles, but differ in rites and rituals. The diversity of the ethnic peoples adds and extras dimension of beatuty and color to Uthai Thani
Most of the ethnic peoples' customs and beliefs are related to their way of life from birth to death. a large part of their beliefs, including percepts of Buddhism, involves faith in some supernatural power. Thsi can always be seen from the customs related to spirti-worshippoing or trances such as the Phi Khaek, Phi anang dong, Phi Nang Kwak and The Ling Lom trance.
The ethnic people have different ways of life, customs and beliefs, as well as unique characteristics . Many have assimilated to such an extent that they cannot be distinguished from each other, while others share particular lifestyles, but differ in rites and rituals. The diversity of the ethnic peoples adds and extras dimension of beatuty and color to Uthai Thani
Most of the ethnic peoples' customs and beliefs are related to their way of life from birth to death. a large part of their beliefs, including percepts of Buddhism, involves faith in some supernatural power. Thsi can always be seen from the customs related to spirti-worshippoing or trances such as the Phi Khaek, Phi anang dong, Phi Nang Kwak and The Ling Lom trance.
Simple, Self-sufficent and Beautiful
The Charm of Serenity
The Sakae Krang River has been the lifeblood for the people of Uthai Thani for a long time. Its source is located at the Mo Ko JU peak in the south of the Thanonthongchai mountain range, within the boundaries of Kampaeng Petch Province. the river passes through Nakorn Sawan into Uthai Thani with an overall length of 180 kms. Each part of the river is named differently, according to the areas ti passes. Some call it " Klong Mae Lay-Mae Wong," " Mae Nam Wang Ma" or " Mae Nam Kway Tak-Daed." The part that runs through Uthai thani and joins the Chao Phraya river is 24 km. long and is known as " Mae Nam Sakae Krang." Some locals call it. "Two-colored River" because of its physical appearance.
stories were told by the elders to the younger generation that once the area was abundant with sake tree (combretum quadrangulare). When merchant's boats came upon the sake trees, the merchants would know that they had arrived at Ban Sakea Krang. It was an especially clear climate during January and February when the tiny blossoms hung down form stems all along the riverbanks some say thre was once a large sakae tree in the middle of the village, giving origin to the name " Ban Sakae Klang"
The village name was later changed to Sakae Krang. pronounced according to Chinese merchant's accents. It is said that there used to be many elephants in the areas. When the elephant s came back from drinking water in the river, they would have had sakae plants encrusted on their bodies, another possible origin form the name " Sakae Krang."
in the old days the river was used as a transportation route, connecting people from many regions in an exciting of food , products and culture at the port of Ban Sake Krang. The local community was becoming a melting pot of diverse cultures, sharing the beautiful nature of the area and colorful stories recounting the passage of time.
Today, Uthai thani still reflects all the happiness and and the diverse lifestyles of the Chinese, the thai and Laotains as well as smaller ethnic groups like the Lao-Krang and Po-karen. The houseboat owners and the Chinese community lived along side the gruit growers on Thepo Island and the local farmers, enjoying a vibrant morning market. One saying succinctly reflects the harmonious living: " Coming to Uthai, there's no need to panic: Rest here when the sun has gone, though one could go on, they'll never passed from Uthai Thani."
This poem suggests that whoever visits Uthai Thani will fall in love with the charming city and will never want to leave. All the happiness comes from the simple, self-sufficient and beautiful lifestyles of the local people.
Life on the Rafts
The scenes of tiny houseboats on rafts tried together along the banks of Sakae Krang River complements the people that make their livings from the river. The "raft houses " are small cottages built on bamboo rafts. Each one has a house number (as an address) and a house hold registration number, so the owners have the same rights as those who live on land.
the rafters have lived on the raft houses for many generations. Nowadays, with roads playing a greater role in society, there are fewer rafters left on the river, but you can still find them, mostly living around the area of the Municipal Market.
Most rafters work in the fisheries industry, depending on the richness of the waters. Some go out fishing: some stay in The port to prepare and collect string sand hooks which they will set in the water.
The river is more than just a home-It is away of life In the river, the raters grow pandans and raise fish such as plasuay (catfish), Thepo (black-eared catfish), thapthim (pink ruby fish), and especially giant gourami (Rhino fish, a perch), the best-known fish in Uthai Thani. Fish are smoked according to the traditional method-by cutting the fish up, cleaning it, drying it on a strck lkie a barbeque skewer,m before smoking it until completely dry.
some rafters sell goods from their fats asif there were floating supermarkets; others offer tourist a guided trip along the river. The lives of these people begin and end with the river. Though the Sake Krang River is no longer a main transport route, it has always been and will always be the lifeline gi the rafter and many other people in Uthai Thani.
citrons and Giant gourami in Uthai Tahni
Citrons are a tangy sweet and sour citrus fruit. Their shape is bumpy like a lemon, but larger. they are eaten as a fruit and used in herbal treatment Citrons are quite hared to find elsewhere, but are widely grown in Uthai thaini
gian gourami (sometimes called Rhino fish) are raised in keepnets in the river. Normally fish raised in nets would not have sucha fishy smell as fish raised in ponds ad they would have a lover quality of meat. the giant gouramin in Uthai Thani don't have a fshy smell but they are ver high quality and taste better than those form other parts of the country.. This could be due to the good water circulation and the mineral-rich river tha heop the gourami ramin tender and maintain a good taste
the net-raised fish ahve to ve carefully nurtured for 1.402 years before they can be caught )a weight of 7 to 8000 grams), whereas other species of fish, such as thapthim take just four moths.
The life along the Sakae Krang River is vest viewed by ferry tour down to Manorom in Chai Nat Province. Another good route is a boat trip around Thepo Island. The tours are available all-year-long.
Strolling Through the Streets of Uthai Thani City
" When in Uthai, there's no need to hurry". Anyone who has visited this little town will know how charming the people and the city are. This " not-too-big" city has something surprising hidden in every nook and cranny, making each walk around the city and exciting experience for visitors. And in case you feel tired from walking, What have bicycles and motorbikes for rent Uthai too.
Simply drift along the River to Experience - The Life of the Sake Krang
Once you have come to Uthai Thani you shouldn't miss a boat tour along the river to see the natural wildlife and greenery along the banks There are 40-seat ferries docked at " Wat Than Sung Fush Raft" if you are interested.
For something even more exotic, try an old-fashioned barge or a kayak. you can rent them at eh City Hall pier.
The city has its own unique character. You will first see it in the architecture-the homes, the shops and the marketplaces. Uthai buildings are often built as one aor tw0-story edifices with sliding doors and small sign above doors advertising the shops'names. Some signs are not only attractive, but might just draw you in to sample the food for yourself whdy Uthai Thaini is so famous for its delicious foods, heralded by many international food critics with "thumps up"
The Morning Market along the Banks of the Sakae Krang River
Before the first light of day, those people whose livelihoods rely on the Sake Krang River are awake and active.
The merchants prepare their goods and then take them to the Municipal market on the bank opposite Wat Bost tempe. Women scurry around buying provisions for the day.
This market ahs a history of over 1000 years, serving the local peole like a trusted friend every morning . the fruit and vegetables directly from the fields and treetops to the market where you can smell the morning freshness.
Fishermen and women offer shrimps, freshwater shellfish. fish and crabs, freshly drawn from theri nets. And you are sure to find the prices fairly cheap.
Later in the morning when the sun is at full strength, the morning market sloly closes, but re-opens and bursts into life again each evening.
Charming Traffic Circles
Another interesting land mark in Uthai thani is the simple traffic circel.
This litttle town has as many as five tracic circles. all within a stone's throw of each other.
The giant Gourami fish Circle is next to the Elephant Circle on Sri Uthaini Road leadin to the Municipal Market on the west bank of the river. Looking across the river, you can see WAt bost, the temple's religious architecture providing a spectacular background for this captivation scene.
The lively morning market has stalls set up before dawn. An array of products is available, ranging from fresh smoked fish, and all kinds of fresh foods and desserts cooked and prepared by local people each day. They are delicious and chep , but often sell out by eight O'clock.
Ater a good walk-shoping and tasting the different food-it's a good idea to rest your feet awhile at a local cofffed stall and expericnce the atmosphere of a true Thai cooffe corner. Here you can share news and find out what things are going on in town,perhaps even listen to some old locals tellign a few tales of the legends and anecdotes related to Uthai Thani.
You might notice that most of the merchants at the market are chinese Thais. Their ancestors moved here in the eraly Rattanakosin period (late 18th century) when the village of Sakae Lkang-or "si-kia-kang" as it was called in the Chinese dialect-was commercially prosperous. The early Chinese were conspicuous by their long, braided hair. Their descendants have gradually played a greater role in the economy and have becaome prominet millionaries and tax collectors in Nakorn Sawan, Uthai Thani and Chainat.
The Chinese-Thai community has beena an imprtant part of the town. In the past, a center for overseas chinese immigrants was established and was known as " hok sae tueng," serving as an information center for births, deaths, illnesses an ohter activities, as well as being a charity house distriubintg food to The poor, as well as a drugstore and clinic. The hok sae tueng closed many decades ago, but the building is till well presereved.
Significant Chinese shrines in Uthai Thani are: Lak Mueang Shrine, Kuan-U Shrine, Chao Mae Thap thim Shrine and Chao Mae La-ong Samli Shrine. Several improtant festivals in the town are organized around these shrines.
Hok Sae Tueng
This is a half-taeak, half-brick house bulit in taditonal Thai "Pan-ya: stayle. It is located on Sri Uthai Road and has been used as charity house provinding food for The poor and needy since World War II
It was frist named " Hok Han Tua," later chainging to a chines drugstore with the present name " Hok Sae Tueng:. the medicines manufactrued and sold there were mainly chinese folk and herbal remdies. The bulidingd was also used as a training center for young Chinese doctor apprentices. you'll seee on display some chinese medicine cabinets and old equipment used in preparing the medicine.
The upper floor is a large hall iwth takwood wall panelling, decorated with carved chines designs, In the middle of the room is a Chinese shrine. All of the traditional equipment and ornaments are well-presearved and some are quite priceless.
At present the house is only opened to the public during the Chinese vegetarian festival. Special vistis can be arranged in advance by contracting Khun Sangiam Paplawatwichai at The Wattanaphaisan Shop, Tel-056-511078
Further down the street from Hok Sae Tueng are several hardware stores selling farming tools such as knives, sickles, hoes, forks and axes, mad by the traditional method of forging-firinng iron and beating it with a hamer to form the desired shape, before sharpening and shaping it. Tourists are welcome to come by to watch the blackmith at work and buy some of the products at Song Charoen Blacksmith Shop.
Local wisdom on Koh Thepo (Island)
On the opposite side of the city, east of the Sakae Krang River, there is an area oof land known as Koh Thepo, which is flanked by the Cao Phraya and the Sakae krang rivers.
Koh Thepo can be reached by crossing a small bridge on foot or by bike from the Municipal Market. The crowded shops gradually give way as you walk toward Uposathram Teple to more and more paddy fields, vegetable gardens and orchards. You will come upon a shady bamboo forest and a large natural pond. This is Koh Thepo. The area is being developed into and exercise park and a new recreational center named " Suan Nam Chloem Phrakiat."
The island is famous for its fine pomels known as Ban Namtok pomelos, one of the top qualtity products of Uthai thaini, In fact, a number of delicious fruits grow here- guavas, mangoes, limes and baccaurea.
A bike trail, 33 km long, has been designed to promote eco-tourism around the island, which will enable tourists to closely experience the peaceful, beautiful way of life of the indigenous people while observing the local wisdom: fish farming in floating baskets with traditional fish drying and smoking; bamboo mat weaving; perfume and fragrant powder-making at Thong Ta Now Shop; ancient boat construction at Ban Chang Lod; and a chance to view the gardeners lifestyles in the area too.
It is a worthwhile trip if only to relax among the peaceful surroundings of nature and the simple living of the local people. But you can also taste all kinds of fruit and buy some of the best products and souvenirs in Uthai Thani Province.
Besides pomelos, the organically grown mangoes at Lan Sak are another famous product of Uthai Thani, An annual mango festival is held here. There are also fun activities available for tourists to enjoy, such as racing tractors, hill-walking, a fishing contest, and off-road rally and , of course, eating delicious local grilled fish.
The Sakae Krang River has been the lifeblood for the people of Uthai Thani for a long time. Its source is located at the Mo Ko JU peak in the south of the Thanonthongchai mountain range, within the boundaries of Kampaeng Petch Province. the river passes through Nakorn Sawan into Uthai Thani with an overall length of 180 kms. Each part of the river is named differently, according to the areas ti passes. Some call it " Klong Mae Lay-Mae Wong," " Mae Nam Wang Ma" or " Mae Nam Kway Tak-Daed." The part that runs through Uthai thani and joins the Chao Phraya river is 24 km. long and is known as " Mae Nam Sakae Krang." Some locals call it. "Two-colored River" because of its physical appearance.
stories were told by the elders to the younger generation that once the area was abundant with sake tree (combretum quadrangulare). When merchant's boats came upon the sake trees, the merchants would know that they had arrived at Ban Sakea Krang. It was an especially clear climate during January and February when the tiny blossoms hung down form stems all along the riverbanks some say thre was once a large sakae tree in the middle of the village, giving origin to the name " Ban Sakae Klang"
The village name was later changed to Sakae Krang. pronounced according to Chinese merchant's accents. It is said that there used to be many elephants in the areas. When the elephant s came back from drinking water in the river, they would have had sakae plants encrusted on their bodies, another possible origin form the name " Sakae Krang."
in the old days the river was used as a transportation route, connecting people from many regions in an exciting of food , products and culture at the port of Ban Sake Krang. The local community was becoming a melting pot of diverse cultures, sharing the beautiful nature of the area and colorful stories recounting the passage of time.
Today, Uthai thani still reflects all the happiness and and the diverse lifestyles of the Chinese, the thai and Laotains as well as smaller ethnic groups like the Lao-Krang and Po-karen. The houseboat owners and the Chinese community lived along side the gruit growers on Thepo Island and the local farmers, enjoying a vibrant morning market. One saying succinctly reflects the harmonious living: " Coming to Uthai, there's no need to panic: Rest here when the sun has gone, though one could go on, they'll never passed from Uthai Thani."
This poem suggests that whoever visits Uthai Thani will fall in love with the charming city and will never want to leave. All the happiness comes from the simple, self-sufficient and beautiful lifestyles of the local people.
Life on the Rafts
The scenes of tiny houseboats on rafts tried together along the banks of Sakae Krang River complements the people that make their livings from the river. The "raft houses " are small cottages built on bamboo rafts. Each one has a house number (as an address) and a house hold registration number, so the owners have the same rights as those who live on land.
the rafters have lived on the raft houses for many generations. Nowadays, with roads playing a greater role in society, there are fewer rafters left on the river, but you can still find them, mostly living around the area of the Municipal Market.
Most rafters work in the fisheries industry, depending on the richness of the waters. Some go out fishing: some stay in The port to prepare and collect string sand hooks which they will set in the water.
The river is more than just a home-It is away of life In the river, the raters grow pandans and raise fish such as plasuay (catfish), Thepo (black-eared catfish), thapthim (pink ruby fish), and especially giant gourami (Rhino fish, a perch), the best-known fish in Uthai Thani. Fish are smoked according to the traditional method-by cutting the fish up, cleaning it, drying it on a strck lkie a barbeque skewer,m before smoking it until completely dry.
some rafters sell goods from their fats asif there were floating supermarkets; others offer tourist a guided trip along the river. The lives of these people begin and end with the river. Though the Sake Krang River is no longer a main transport route, it has always been and will always be the lifeline gi the rafter and many other people in Uthai Thani.
citrons and Giant gourami in Uthai Tahni
Citrons are a tangy sweet and sour citrus fruit. Their shape is bumpy like a lemon, but larger. they are eaten as a fruit and used in herbal treatment Citrons are quite hared to find elsewhere, but are widely grown in Uthai thaini
gian gourami (sometimes called Rhino fish) are raised in keepnets in the river. Normally fish raised in nets would not have sucha fishy smell as fish raised in ponds ad they would have a lover quality of meat. the giant gouramin in Uthai Thani don't have a fshy smell but they are ver high quality and taste better than those form other parts of the country.. This could be due to the good water circulation and the mineral-rich river tha heop the gourami ramin tender and maintain a good taste
the net-raised fish ahve to ve carefully nurtured for 1.402 years before they can be caught )a weight of 7 to 8000 grams), whereas other species of fish, such as thapthim take just four moths.
The life along the Sakae Krang River is vest viewed by ferry tour down to Manorom in Chai Nat Province. Another good route is a boat trip around Thepo Island. The tours are available all-year-long.
Strolling Through the Streets of Uthai Thani City
" When in Uthai, there's no need to hurry". Anyone who has visited this little town will know how charming the people and the city are. This " not-too-big" city has something surprising hidden in every nook and cranny, making each walk around the city and exciting experience for visitors. And in case you feel tired from walking, What have bicycles and motorbikes for rent Uthai too.
Simply drift along the River to Experience - The Life of the Sake Krang
Once you have come to Uthai Thani you shouldn't miss a boat tour along the river to see the natural wildlife and greenery along the banks There are 40-seat ferries docked at " Wat Than Sung Fush Raft" if you are interested.
For something even more exotic, try an old-fashioned barge or a kayak. you can rent them at eh City Hall pier.
The city has its own unique character. You will first see it in the architecture-the homes, the shops and the marketplaces. Uthai buildings are often built as one aor tw0-story edifices with sliding doors and small sign above doors advertising the shops'names. Some signs are not only attractive, but might just draw you in to sample the food for yourself whdy Uthai Thaini is so famous for its delicious foods, heralded by many international food critics with "thumps up"
The Morning Market along the Banks of the Sakae Krang River
Before the first light of day, those people whose livelihoods rely on the Sake Krang River are awake and active.
The merchants prepare their goods and then take them to the Municipal market on the bank opposite Wat Bost tempe. Women scurry around buying provisions for the day.
This market ahs a history of over 1000 years, serving the local peole like a trusted friend every morning . the fruit and vegetables directly from the fields and treetops to the market where you can smell the morning freshness.
Fishermen and women offer shrimps, freshwater shellfish. fish and crabs, freshly drawn from theri nets. And you are sure to find the prices fairly cheap.
Later in the morning when the sun is at full strength, the morning market sloly closes, but re-opens and bursts into life again each evening.
Charming Traffic Circles
Another interesting land mark in Uthai thani is the simple traffic circel.
This litttle town has as many as five tracic circles. all within a stone's throw of each other.
The giant Gourami fish Circle is next to the Elephant Circle on Sri Uthaini Road leadin to the Municipal Market on the west bank of the river. Looking across the river, you can see WAt bost, the temple's religious architecture providing a spectacular background for this captivation scene.
The lively morning market has stalls set up before dawn. An array of products is available, ranging from fresh smoked fish, and all kinds of fresh foods and desserts cooked and prepared by local people each day. They are delicious and chep , but often sell out by eight O'clock.
Ater a good walk-shoping and tasting the different food-it's a good idea to rest your feet awhile at a local cofffed stall and expericnce the atmosphere of a true Thai cooffe corner. Here you can share news and find out what things are going on in town,perhaps even listen to some old locals tellign a few tales of the legends and anecdotes related to Uthai Thani.
You might notice that most of the merchants at the market are chinese Thais. Their ancestors moved here in the eraly Rattanakosin period (late 18th century) when the village of Sakae Lkang-or "si-kia-kang" as it was called in the Chinese dialect-was commercially prosperous. The early Chinese were conspicuous by their long, braided hair. Their descendants have gradually played a greater role in the economy and have becaome prominet millionaries and tax collectors in Nakorn Sawan, Uthai Thani and Chainat.
The Chinese-Thai community has beena an imprtant part of the town. In the past, a center for overseas chinese immigrants was established and was known as " hok sae tueng," serving as an information center for births, deaths, illnesses an ohter activities, as well as being a charity house distriubintg food to The poor, as well as a drugstore and clinic. The hok sae tueng closed many decades ago, but the building is till well presereved.
Significant Chinese shrines in Uthai Thani are: Lak Mueang Shrine, Kuan-U Shrine, Chao Mae Thap thim Shrine and Chao Mae La-ong Samli Shrine. Several improtant festivals in the town are organized around these shrines.
Hok Sae Tueng
This is a half-taeak, half-brick house bulit in taditonal Thai "Pan-ya: stayle. It is located on Sri Uthai Road and has been used as charity house provinding food for The poor and needy since World War II
It was frist named " Hok Han Tua," later chainging to a chines drugstore with the present name " Hok Sae Tueng:. the medicines manufactrued and sold there were mainly chinese folk and herbal remdies. The bulidingd was also used as a training center for young Chinese doctor apprentices. you'll seee on display some chinese medicine cabinets and old equipment used in preparing the medicine.
The upper floor is a large hall iwth takwood wall panelling, decorated with carved chines designs, In the middle of the room is a Chinese shrine. All of the traditional equipment and ornaments are well-presearved and some are quite priceless.
At present the house is only opened to the public during the Chinese vegetarian festival. Special vistis can be arranged in advance by contracting Khun Sangiam Paplawatwichai at The Wattanaphaisan Shop, Tel-056-511078
Further down the street from Hok Sae Tueng are several hardware stores selling farming tools such as knives, sickles, hoes, forks and axes, mad by the traditional method of forging-firinng iron and beating it with a hamer to form the desired shape, before sharpening and shaping it. Tourists are welcome to come by to watch the blackmith at work and buy some of the products at Song Charoen Blacksmith Shop.
Local wisdom on Koh Thepo (Island)
On the opposite side of the city, east of the Sakae Krang River, there is an area oof land known as Koh Thepo, which is flanked by the Cao Phraya and the Sakae krang rivers.
Koh Thepo can be reached by crossing a small bridge on foot or by bike from the Municipal Market. The crowded shops gradually give way as you walk toward Uposathram Teple to more and more paddy fields, vegetable gardens and orchards. You will come upon a shady bamboo forest and a large natural pond. This is Koh Thepo. The area is being developed into and exercise park and a new recreational center named " Suan Nam Chloem Phrakiat."
The island is famous for its fine pomels known as Ban Namtok pomelos, one of the top qualtity products of Uthai thaini, In fact, a number of delicious fruits grow here- guavas, mangoes, limes and baccaurea.
A bike trail, 33 km long, has been designed to promote eco-tourism around the island, which will enable tourists to closely experience the peaceful, beautiful way of life of the indigenous people while observing the local wisdom: fish farming in floating baskets with traditional fish drying and smoking; bamboo mat weaving; perfume and fragrant powder-making at Thong Ta Now Shop; ancient boat construction at Ban Chang Lod; and a chance to view the gardeners lifestyles in the area too.
It is a worthwhile trip if only to relax among the peaceful surroundings of nature and the simple living of the local people. But you can also taste all kinds of fruit and buy some of the best products and souvenirs in Uthai Thani Province.
Besides pomelos, the organically grown mangoes at Lan Sak are another famous product of Uthai Thani, An annual mango festival is held here. There are also fun activities available for tourists to enjoy, such as racing tractors, hill-walking, a fishing contest, and off-road rally and , of course, eating delicious local grilled fish.
Archeology of Uthai Thani
Khao Plara Archeology Site at Lan Sak District Collr drawings were found on rock faces, which have been dated to approximately 5,000-3,000 years ago. They clearly resemble the lifestyles of the people of this age.
Ban Lum Khao Archeology Site at Nong Kha Yang District Pottery was discovered as well as glass and stone beads of different colors, presumed to have belonged to a prehistoric community that lived in the areas some 2,000-1,500 years ago.
Three sone inscriptions from around the 12th-14th centuries B.E. portray the prosperity of Uthai Thani in the Thavaravadi Period at a time when many ancients cities were developing.
Ban Lum Khao Archeology Site at Nong Kha Yang District Pottery was discovered as well as glass and stone beads of different colors, presumed to have belonged to a prehistoric community that lived in the areas some 2,000-1,500 years ago.
Three sone inscriptions from around the 12th-14th centuries B.E. portray the prosperity of Uthai Thani in the Thavaravadi Period at a time when many ancients cities were developing.
Museum and Culture District
When we visit Uthai Thani, we should not miss its museum which is located at a Non-formal Education Center on Sri Uthai Road which is not far from a city hall. Inside, we can see prehistoric human skeletons, stone inscriptions, , various historical evidences , related to geography, history, and local cultures and festivals of Uthai Thain province------Working hours are from Monday through Friday, 8.00 am-4.30 pm.
The Legend of Uthai Thani
" Uthai Thani- city of the ancestors of the king, tasty giant gourami fish, Dhevo alms offerings , pemelos from Ban Namtok, The Huay Kna Khaeng world heritage site, the water source of Sake Krang, and the famous cattle markets."
The Legend of UTHAI THANI
this is the province's motto. It tells visitors to the city that this is the home of the father of King Rama I, who we call " Pharachanok Chakri."
The Legend of UTHAI THANI
this is the province's motto. It tells visitors to the city that this is the home of the father of King Rama I, who we call " Pharachanok Chakri."
Thais like to show gratitude toward the person who symbolizes the homeland.We believe that if we pray for their goodness, we willbe blessed with success.
Phrachanok Chakri was born at Ban Sakae Krang. The people of Uthai Thani have erected a statue of him on top of Sake Krang Mountain.
Every year, on 6th April, a ceremony is held to commemorate him.
Uthai Thaini literallly means " City of the Fisrst Sun". It could be further interpreted to mean " Cherish the City as One Would the First Light of Dawn."
Phrachanok Chakri orginally named Thong Di, was a son of Nai Thong Kham, a descendant of Chapphray Kosathibodi (Phan). He was born on Wednesday, on the 4th month and the 5th day of waning moon, in the Year of the Serpent (March 20, B>E. 2279) at Ban Sake Krang in the city of Uthai Thani.
He later moved to Ayuttaya and worked for the government until he reached the rank of " Phra Akson Sunthorn Sart a secretary of the Ministry of the Interior, earning the duy of drafting royal letters and being the keeper of the royal seal.
He married Daorueang and had five children, The eldest was a girl named Sa, the second was a boy named Ram, followed by another girl called Kaew, The fourth and fifth children were boys and they were anmed Thong Dang and Boonma.
When Thong Duang was crowedn first king of Rattanakosin, his name was changed to "Phrabat Somdej Phra Borom Raja Thiraj Rama Thibodi" and he named the new dynasty after his father's rank: "Chao Phraya Chakkri Sri Ongark"
An ancient legend says that the area once consisted of ethinic Morn, Lawa, Khamu and Karen peoples. When Thao Mahaphrom established a city here, at Ban Uthai Kao and brought in Thai people to settle in the city, the name was then changed to "U-Tai," maining the residence od the Thais.
The city is located about 500 sen (approximately 20 kms) from Sakae Krang nanal with vast planins for frarming provided with water from the mountain all year long. An ideal condition for farmers to sellte here .The community grew accordingly, and the city was wel ldeveloped.
The Tale Pa Ta Boed
An old tale goes that during the drought, the old ciy of U-Tai was abandoned, Later, Pa Ta boed, a Karen leader, gathered a number of people to rebuild the city by digging a large pond. He also established significant religious structures at importan locations He became the first governor of U-tThai and the city was later changed to " Mueang U-Thai," after the Karen pronunciation.
Ohter legens say tha Pa Ta boed was actually a Morn or a Khom, who wielded more power at theat time because the Karen were only aminority group in the areas nd id not have the numbers to rebulid the city.
There is evidence that people began settleing in the area of Uthai Thani Province some 5,000-3,000 years ago. There are prehistoric paintings on the cliffs of Plara Mountian Range; stone axes and pieces of pottery in the caves at Khao Khong Chai in Lansak District: and human skeletons, tools and accescories found in the areas of Nong Kha Yang and Thap Tahan districts.
As the community expanded and became more integrated , moats were dug around the city's boundaries and reservoirs were built for daily water use and agriculture. The people knew how to make tools from natural materials and by casting metals. Evidence of fabric weaving was found and the remains of various buildings, especially religious edifices, were discovered in ancient cities, such as Karung, baeng Khok Chang , Ban Dai and Ban Khumueang.
Although Uthai Thani is not a large city, it is an important frontier town which has been engated in several historical events throughtout the Ahyutthaya and Rattana kosin eras. Being situated on the bank of The Sake Krang River, Uthai Thani became a main route in transporting eledphants and goods to other cities, giving rise to anumber of merchants and businessmen, especially those dealing with steel, rice and forest products, as well as the development of a huge market in logistics, goods and war elephants dating from the Ayuttaya period (1350-1767 AD).
During the early Rattankosin era (late 18th century AD), Ban Sake Krang, the brithplaceof Phrachanok Chakri, was built. People from all over the regions came to sette and Ban Sake Krang became a large community with viable transport toutes on the river. It became a center of trade and the City Commitee moved to the village of Ban Sake Krang. Remaining there until it grew into the present day city of Uthai thani.
Phrachanok Chakri was born at Ban Sakae Krang. The people of Uthai Thani have erected a statue of him on top of Sake Krang Mountain.
Every year, on 6th April, a ceremony is held to commemorate him.
Uthai Thaini literallly means " City of the Fisrst Sun". It could be further interpreted to mean " Cherish the City as One Would the First Light of Dawn."
Phrachanok Chakri orginally named Thong Di, was a son of Nai Thong Kham, a descendant of Chapphray Kosathibodi (Phan). He was born on Wednesday, on the 4th month and the 5th day of waning moon, in the Year of the Serpent (March 20, B>E. 2279) at Ban Sake Krang in the city of Uthai Thani.
He later moved to Ayuttaya and worked for the government until he reached the rank of " Phra Akson Sunthorn Sart a secretary of the Ministry of the Interior, earning the duy of drafting royal letters and being the keeper of the royal seal.
He married Daorueang and had five children, The eldest was a girl named Sa, the second was a boy named Ram, followed by another girl called Kaew, The fourth and fifth children were boys and they were anmed Thong Dang and Boonma.
When Thong Duang was crowedn first king of Rattanakosin, his name was changed to "Phrabat Somdej Phra Borom Raja Thiraj Rama Thibodi" and he named the new dynasty after his father's rank: "Chao Phraya Chakkri Sri Ongark"
An ancient legend says that the area once consisted of ethinic Morn, Lawa, Khamu and Karen peoples. When Thao Mahaphrom established a city here, at Ban Uthai Kao and brought in Thai people to settle in the city, the name was then changed to "U-Tai," maining the residence od the Thais.
The city is located about 500 sen (approximately 20 kms) from Sakae Krang nanal with vast planins for frarming provided with water from the mountain all year long. An ideal condition for farmers to sellte here .The community grew accordingly, and the city was wel ldeveloped.
The Tale Pa Ta Boed
An old tale goes that during the drought, the old ciy of U-Tai was abandoned, Later, Pa Ta boed, a Karen leader, gathered a number of people to rebuild the city by digging a large pond. He also established significant religious structures at importan locations He became the first governor of U-tThai and the city was later changed to " Mueang U-Thai," after the Karen pronunciation.
Ohter legens say tha Pa Ta boed was actually a Morn or a Khom, who wielded more power at theat time because the Karen were only aminority group in the areas nd id not have the numbers to rebulid the city.
There is evidence that people began settleing in the area of Uthai Thani Province some 5,000-3,000 years ago. There are prehistoric paintings on the cliffs of Plara Mountian Range; stone axes and pieces of pottery in the caves at Khao Khong Chai in Lansak District: and human skeletons, tools and accescories found in the areas of Nong Kha Yang and Thap Tahan districts.
As the community expanded and became more integrated , moats were dug around the city's boundaries and reservoirs were built for daily water use and agriculture. The people knew how to make tools from natural materials and by casting metals. Evidence of fabric weaving was found and the remains of various buildings, especially religious edifices, were discovered in ancient cities, such as Karung, baeng Khok Chang , Ban Dai and Ban Khumueang.
Although Uthai Thani is not a large city, it is an important frontier town which has been engated in several historical events throughtout the Ahyutthaya and Rattana kosin eras. Being situated on the bank of The Sake Krang River, Uthai Thani became a main route in transporting eledphants and goods to other cities, giving rise to anumber of merchants and businessmen, especially those dealing with steel, rice and forest products, as well as the development of a huge market in logistics, goods and war elephants dating from the Ayuttaya period (1350-1767 AD).
During the early Rattankosin era (late 18th century AD), Ban Sake Krang, the brithplaceof Phrachanok Chakri, was built. People from all over the regions came to sette and Ban Sake Krang became a large community with viable transport toutes on the river. It became a center of trade and the City Commitee moved to the village of Ban Sake Krang. Remaining there until it grew into the present day city of Uthai thani.
Introduction
Uthai Thani is not far from the Thai capital, Bangkok, and is best known for Huay Kha Khaeng Wildlife Sanctuary, which was declared a World Natural Heritage site in 1991 by UNESCO.
However, the province has many other attractions is so wide, that attempting to include them all in the province's motto would make it as long as the Chao Pharay River that snake through Uthai Thani on its way to Bangkok
The people of Uthai Thani enjoy a simple but beautiful life, and the province is deep in history, as well as exotic art, rich culture and beautiful natural landscapes.
No matter what your taste-whether it's learning about history and archeology, going trekking in the forest or relaxing in the forest or relaxing quietly, away from the hustle and bustle of the city, you'll find that the humble Thai community of Uhati Thaini has it all..
However, the province has many other attractions is so wide, that attempting to include them all in the province's motto would make it as long as the Chao Pharay River that snake through Uthai Thani on its way to Bangkok
The people of Uthai Thani enjoy a simple but beautiful life, and the province is deep in history, as well as exotic art, rich culture and beautiful natural landscapes.
No matter what your taste-whether it's learning about history and archeology, going trekking in the forest or relaxing in the forest or relaxing quietly, away from the hustle and bustle of the city, you'll find that the humble Thai community of Uhati Thaini has it all..
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